Tag Archives: middle-east

Open letter to Rachel Reeves MP: Why I won’t vote Labour, though I hope for a Labour-led government

Dear Rachel,

You don’t know me but I’m one of your constituents and I wanted to take the time to explain why I won’t vote for you in this election, even though I hope to wake up on Friday morning to a Labour-led government that can implement its manifesto promises. I look forward to a government that will restore the NHS, mitigate the environmental crisis by investing in new energy and cutting fossil fuels, and bring vital services back into public control. I am filled with dread by the prospect of another Conservative government led by Boris Johnson, following his party’s lurch to the right, crashing us out of Europe and further into the social division and inequality that successive Tory governments have exacerbated.

Yet I won’t vote Labour because the party, especially its leadership, has utterly failed to deal with the antisemitism that has surfaced in its ranks. At first, this was something I didn’t want to believe was happening. I came back to the UK, to Leeds, after just over a decade in the US in December 2016, happy to be returning to the NHS – though not yet aware how much the years of austerity had reduced it . I was also looking forward to voting in a country with a mass social democratic party with a real chance to govern. Yet I could already sense that the Brexit referendum had let some dark genies out of the bottle, scapegoating various “others” for various wrongs, just as Trump has done. How, though, could such resentful racism have any hold in the Labour Party? I also didn’t want to believe that as a Jew I would be made to feel unwelcome in the party, especially after an earlier decade during which I lived in Israel, where I was very much on the left of politics, critical not only of Netanyahu’s government’s policies but the systemic oppression of Palestinians in the Occupied Territories and Israel itself. That oppression is shielded in part by pernicious efforts, some of them funded by Israel’s Ministry for Strategic Affairs, to equate anti-Zionism with antisemitism. So, it seemed too convenient that no sooner did the Labour Party elect a left-winger than the ‘socialism of fools’ – antisemitism – took root in it. Surely it must be the case that anti-progressive politicians and press in both countries, and further afield, had found common cause in amplifying a few marginal cases of antisemitic expression on social media and occasional branch meetings? At first, then, I discounted some of what I heard. I have Israeli friends and know other Jews still in the Labour Party who continue to do so.

But I was learning too much from old friends, some of whom stayed in the party, some of whom left, as well as in regular news reports, to hold out on to my wishful thinking and denial. One friend was very much in the thick of it, trying to counter antisemitic tropes on new media and being constantly abused for doing so. Others were not finding their MPs willing to speak out and some began to find their local branch a hostile environment. Some of what I was told about is reflected in the Jewish Labour Movement evidence submitted to the Equality and Human Rights Commission, an investigation which in itself must cause the Party shame. I do not doubt that there is a concerted right-wing political and media campaign to discredit Corbyn and the Labour Party as much as possible. That’s what they do. But I also do not doubt that a trend has developed among some party members and supporters to substitute a genuine critique of capitalism with conspiracy theories featuring the Rothschilds, George Soros and other “Zios.” There is both antisemitism in the party and coordinated efforts by opponents of Labour and its current leadership to capitalize on it. But if the party really dealt with antisemitism, its opponents would have little ammunition.

Increasingly it became apparent that the party leadership was not interested in challenging the antisemites robustly, taking action that could easily have knocked this issue on the head. What I could justly expect of Jeremy Corbyn – or his staff – would be to call people out on the use of antisemitic tropes as they were posted on social media platforms and spoken at meetings, making it clear that nobody could count themselves as his supporter if they were also a racist. Instead, he hid behind disciplinary processes which have in any case proved inadequate. Of course, to call others out Jeremy Corbyn would have to begin with himself, expressing horror rather than mealy-mouthed “regret” that he had defended Mear One’s antisemitic mural. He would need to admit shame that he had slipped into the worst sort of English “polite antisemitism” by referring to British Jews as Zionists who don’t understand English irony. As a committed anti-racist, he must know by now that we have all been socialized into damaging racist attitudes and that we need to keep working to decolonize ourselves. If Jeremy Corbyn cannot demonstrate political, cultural and intellectual leadership on this issue, why not?

So, sadly I cannot vote for you on Thursday, even though I believe you are a good constituency MP – you’ve written in support of my partner’s PIP appeal – and have an admirable record in Parliament, not least on environmental issues that are close to my heart and current activism. I admit that if your majority were less secure, I would be agonising more on whether to vote for you or the Green candidate. Yet, I expect that you will understand my decision and hope that one day soon you will be able to let me know that the Labour Party is once again a safe political home for progressive Jews.

With best wishes,

Jon Simons

Taxi Driver – A short peace.

Guest blog by Ariel Katz

I’m returning to Be’er Sheva from Tel Aviv. I’ve been to the August 11 demonstration for equality to protest the controversial nation-state law in Tel Aviv. It’s late, so I hop in the front seat of the next cab in line. The driver, who looks about 30, has bluish eyes and a crew cut. When I tell the him the address, a man hears me through the open window and asks if we are going to Ramot. The driver invites him to hop in the back seat. He and the driver have some friendly banter and I wonder if they know each other.

The man has a strong Arabic accent and though he may be a Jewish immigrant from an Arab country, I think he’s a Palestinian citizen of Israel. He starts to complain about the people on the train, and that they were loud and unruly. “It’s a matter of culture,” he says, and I wonder what culture he’s referring to.

The driver points out that I sound American. I too have a strong accent when speaking Hebrew. To find out more about the backseat man’s culture, I mention that I was at the demonstration for equality.

The driver turns to me in anger. “Why? We have equality here. That demonstration was against the nation-state law. Are you against that?” The back seat man says he doesn’t support the law. “Why not?” asks the driver, and I get the information I was looking for. “Because I’m Arab,” the man says.

“But you have equality here. Where do you work?” The driver asks.
“At the supermarket.”
“You have jobs, you have access to the same services. You see, there is equality here in Israel. The law doesn’t change that.”

“From your experience there is equality in Israel,” I say to the driver. “But there are experiences that you haven’t had, that Arabs have had, so they have more information about the inequality. It’s hard to see that when you’re the majority.”
“Like what?” He wants to know.

We’ve arrived at my house but he doesn’t stop the car. When he turns around, I ask what he’s doing. “I’m taking the other guy home first.”
I ponder my situation for a moment to assess my personal safety. The driver is clearly distressed. If I insist he let me off here, there’s a good chance he’ll comply. But if this man is dangerous and I get out, then the Palestinian is at risk. And if the driver is dangerous, who is he more likely to harm, a female American Jew or a Palestinian man?

My conscience and my curiosity allow him to drive off with me still in the car.
The Palestinian lives the next street over, and it’s a quick and silent trip. The driver brings me back and tells me he’s Beitar football supporter. Beitar fans are known for their hatred of Arabs, anti-Arab chants and racist slogans. He says it as if it’s a bit of a dirty secret, in a ‘between you and me’ kind of voice. He doesn’t want any Arabs or Muslims living in Israel. He also doesn’t like Jews going to the West Bank to
live next to ‘them’ he said. I appreciate he’s consistent.

 

headlines.nationality law

Contrasting headlines: Ha’aretz – “Tens of Thousands of Arabs and Jews demonstrated in Tel Aviv against the Nationality Law.” Yediot Aharonot – “The Palestinian Flag in the Heart of Tel Aviv.”

He asks me who was at the demonstration. Surely it was only Arabs, he says. I explain it was a mix, probably mostly Jews.
He heard on the news that they were waving the Palestinian flag in the demonstration. The Yediot Aharonot headlines said in huge letters, “The Palestinian flag in the heart of Tel Aviv.” The headline was successful in activating his nervous system. The use of the word ‘heart’ was particularly effective.

“The flag is a symbol of someone’s identity. The flag itself doesn’t carry a message about harming the Jews, nor did those people carrying it. They were peacefully asking for equality.”
“This neighbourhood is 30% Arab now,” he informs me.
I ask him if he personally has ever had a bad experience with an Arab.
“The ones in this area are educated. They are doctors and professionals,” he explains.
“Yes, they want to work and raise families and be healthy, like us. They don’t want to hurt us.”
“And what do you do for work? He asks.
“I’m a psychotherapist.”
“How much do you charge?”
“55 pounds an hour.”
“I have panic attacks. Do you work with that?”
“Yes. It’s scary.”

I’m referring to everything. To his panic attacks, to the terrorist attacks, to seeing flags and not knowing what is the meaning for the flag waver, to me being alone with him in his taxi.

By driving me safely home he’s proved my point. “It’s scary for all of us, but the truth is the majority of Arabs and Jews are just typical people trying to live their lives in peace.”