The mobilization of international and Palestinian-Israel pressure to support Susiya and prevent the demolition of half of the village was remarkable. The US State Department and EU foreign ministers warned Israel against further destruction and expulsion, and the demonstration on July 24th in support of the village was the most significant Palestinian-Israeli rally for years. That so many eyes were on, and bodies in, Susiya is testament to the determination of the people of Susiya to remain steadfast on their land, and of the support they receive from the Palestinian Popular Struggle Coordination Committee, Rabbis for Human Rights, B’tselem, Breaking the Silence, Combatants for Peace, Ta’ayush, and others. News came that the “Civil Administration” of the military occupation decided to hold back on the demolition, and that the High Court hearing to appeal the demolition was being delayed while some other arrangement for the villagers to stay on their private land is considered. So for once there was some good news. Susiya remains to live another day, and the Occupation is held at bay.
But the news didn’t stay good for very long. It was a spark of hope in what remain dark times. The same week the Israeli security apparatus shot dead three unarmed Palestinians when soldiers went on arrest raids. Palestinian lives matter. The settlers did not let up on their efforts to grab the land of Susiya for their own use. In any case, Susiya has not yet been saved, merely given a reprieve.
Then the news became horrific, with the burning to death in an arson attack on his family’s home, apparently by militant settlers, of 18-month year old Palestinian Ali Dawabsheh. At the site of the attack in the village of Duma, graffiti was painted, including the word “revenge” under a Star of David. Israeli Prime Minister Netanyahu, Defense Minister Ya’alon and President Rivlin were quick to condemn the attack, even to call it Jewish terrorism, and to promise that the criminals would be brought to justice. They were also quick to draw a clear distinction between such extremism and the regular practices of the security forces and state without which the settlements, which are illegal according to international law (and some by Israeli law) could not exist. Palestinian President Abbas however saw the connection between them. And so he should, although it would also be good to see the resources of the Palestinian Authority put to use in support of the harassed Palestinians living under full Israeli military and civil rule in Area C.
The village of Duma, near Nablus, has not been forced to relocate itself as Susiya did in 1986. Nor is it facing any immediate danger of dispossession and dispersal. But the military-bureaucratic post-Olso occupation regime, as reported here, has left the village of Duma isolated among settlements and army bases, restricted movement with roadblocks, limited access to most of its land that is located in Area C, ordered the demolition of homes built in the part of the village located in Area C without the required permits that are almost never given, confiscated land for roads that connect Israeli settlements, and failed to protect it from numerous settler attacks.
The revenge attack is made to seem exceptional, its violence impassioned, whereas the routine structural violence of occupation that Netanyahu and Ya’alon practice is made to seem proportionate and justified. Homes of the Dawabsheh family were slated for demolition by the occupation authorities in 2013. Ali Dawabsheh’s murder (and that of any other members of his family who may not survive their severe wounds) is indeed exceptional in its viciousness. But to treat it as a homicidal exception to the politicide of occupation is an alibi for the viciousness and extremism that is the daily practice of governing people without rights whose lives simply don’t matter to their rulers. Occupation is a revenge attack for no crime that was committed by the people of Susiya or of Duma. Occupation is a revenge attack that condemns both those who can find no salvation in vengeance and those who are the target of their misdirected fear and hatred.