Tag Archives: Israeli peace activism

Troublers of Israel point to the Trouble with Israel

"I'll give you one in the head," threatens the soldier who lost his composure (Screen shot).

“I’ll give you one in the head,” threatens the soldier who lost his composure (Screen shot).

Umm Al Amad 27.4.2013, IOF no need to add a word!

Almost every week, photographs and video of weekly activity by Ta’ayush in the southern West Bank circulate on social media. Ta’ayush is an Israeli-Palestinian grassroots partnership to end the occupation through non-violent direct action, currently focused on Israeli activists from Jerusalem working with Palestinian farmers in the especially troubled South Hebron Hills area. The videos and pictures generally circulate among fellow activists and supporters, rarely making the mainstream news in Israel. Typically, they show some sort of confrontation between on one side activists and farmers trying to access and work on their land, by ploughing a field or shepherding a flock, and on the other side Israeli soldiers, police, and settlers who prevent them from doing so, sometimes violently. More than 300 videos documenting such routine acts of denial of access to land, often accompanied by arrests and violence, are located on a Ta’ayush activist’s YouTube Channel, guybo111, which has attracted more than 400,000 views. The videos document the routine of Israeli Occupation, the creeping annexation of Area C of the West Bank, including small acts of dispossession and coercion. As routine, the videos and events they show in raw footage, accompanied by minimal textual explanation, are rarely considered newsworthy. Sometimes someone bleeds, but it doesn’t lead in mainstream Israeli media.

 

This week, however, a video of one such event was picked up, by both the Y-net service of Israel’s mainstream newspaper, Yediot Aharonot, and the on-line news service of Walla!, a main Israeli web portal. Whereas the activist video carried (in English) the heading: “Umm Al Amad 27.4.2013, IOF no need to add a word!” the Y-net (in Hebrew) article is titled “’Arab lover’: Soldier documented yelling at Leftist Activists,” and in English, “Watch: IDF soldier lashes out at activists.” The headline of the article on Walla! is: “Soldier threatened: ‘I’ll give you one in the head, you’re worse than the Arabs’.” For activist circulation, the video needs no explanation or translation, the location being given by its Arabic name rather than the nearby illegal outpost settlement, Otniel, and the Israeli army labelled as Israeli Occupation Forces. The text that accompanies the video on the +972 blog, which opposes the occupation is committed to human rights and freedom of information provide more explanation

:

Israeli Ta’ayush activists who were accompanying Palestinian shepherds in the southern West Bank village Umm al Amad on Saturday were confronted by a soldier who lost his cool, to say the least.

According to Guy, the Israeli activist who filmed the video below, this is private Palestinian land (the Otniel settlement is nearby) that the IDF and settlers routinely try and keep the Palestinian residents out of. In the video below, the soldier can be seen first approaching the Palestinian shepherd, screaming in his face in Arabic: “You better watch it!” Then Guy tells the soldier not to scream at him and to leave him alone, to which the soldier turns to Guy, screaming: “Get out of here you Israel haters, I’ll kick the crap out of you. You are worse than the Arabs.”

He then turned to one of the female Israeli activists and said: “Shut up, Israel hater who goes to bed with Arabs.”

On Y-net news, only Otniel is mentioned, the soldier is identified as a reservist, and in addition to the testimony of the activist, an army spokesperson is quoted saying:

“Leftwing activists gathered near Otniel. While security forces were trying to disperse them, a reserve unit and an activist confronted each other. Following the release of the video, the IDF will question the reservist about the incident and the proper measures will be taken. In general, this incident does not reflect the behavior expected of security forces and the issue will be clarified.”

The longer Walla! report mentions that other soldiers tried to calm the reservist who had lost control of himself, and also provides some background, explaining briefly about Ta’ayush, as well referring to a more serious violent incident a year ago in which Lieutenant Colonel Shalom Eisner struck an activist with his rifle butt  (after which he was removed from his position). The report also quotes an unnamed senior officer in the West Bank who considers the Israeli activists to be provocateurs who stir up trouble.

 

So there was a minor incident, remarkable neither for harm done to Israeli “leftist” activists or Palestinian farmers, which raises the question of why this week’s incident became newsworthy. Perhaps it is news because something of the mask fell away from the occupation. Wrapping itself in a mantle of quasi-legality, bureaucratic procedures, and policing tactics, the occupation likes to present itself as calm, business as usual. It doesn’t like to appear as its racist, sexist self, according to which all Israelis who act in solidarity with the civil and political rights of Palestinians are traitors, and thus “worse” than Arabs (who are seen to be inherently bad), especially Israeli women, whose “disloyalty” upsets the ethno-sexist assumption that Jewish women should belong to Jewish men. In this light, the Ta’ayush  activists are provocateurs, provoking the occupation forces to show that it has no legitimacy in claims to provide “security,” and that the very premise of Jewish ownership of all the land is racist.

More than that, the Biblical Hebrew phrase used by the offending soldier “ochrei yisrael does not simply mean “enemy of Israel” but “troubler of Israel”. While it is a curse often flung at Israeli leftists, its Biblical provenance should be, well, troubling to the cursers. One such “troubler of Israel” is Achan, the Israelite stoned and burned (along with his family) for looting precious and idolatrous objects from Jericho during Joshua’s invasion of Canaan, for which the Israelites were punished by God with defeat in their first assault on Ai (Joshua 7). Those who hurl the insult of “troubler of Israel” at leftists are perhaps comfortable with the reminder that the Promised Land had to be seized violently by the Israelites under the leadership of the ethnic cleanser Joshua. Yet the troubling implication is that the current conquerors of the Promised Land are themselves guilty of looting idolatrous objects, in this case the land itself, in whose service they are prepared to commit all sorts of immoral acts, and all kinds of modern idolatries.

The prophet Elijah is also called a “troubler of Israel” by King Ahab, although Elijah then turns around the accusation, labelling Ahab’s idolatry as the trouble brought on Israel (1 Kings 18). Merely calling Ta’ayush leftists “troublers” does not make them the idolaters, the sinners, since the charge can be reversed. This is the trouble that Ta’ayush cause, walking in the ways of righteousness by lending support to the oppressed, and by doing so, provoking the ire of the idolaters of the land.

Taking Responsibility for Violence

30 Year Commemoration of Emil Grunzweig's murder. Photo by Peace Now.

30 Year Commemoration of Emil Grunzweig’s murder. Photo by Peace Now.

Last Sunday marked the 30th anniversary of the murder of Emil Grunzweig, a Peace Now activist who was killed when a right-wing extremist threw a hand grenade at the close of a stormy demonstration. Two days earlier, the Kahan commission, which had been charged by the Israeli government with uncovering the factors leading to the massacre of Palestinian refugees in the Sabra and Shatila refugee camps in Beirut the previous September, had announced its findings. It held the then Defence Minister Ariel Sharon indirectly responsible for the mass murder perpetrated by Christian Phalangist forces, calling for his dismissal. Peace Now had been actively opposing Israel’s invasion of Lebanon since a couple of weeks after it began in June 1982. This was the first time that Peace Now had criticised the government’s deployment of its armed citizenry at a time of war. As Israeli forces advanced well beyond the 40km limit declared initially for ‘Operation Peace for Galilee’, Peace Now rallied 100,000 demonstrators in Tel Aviv under the slogan ‘What are we killing for?  What are we being killed for?’ Following the massacre, the movement mobilised its largest ever demonstration on 25 September, attended by a legendary crowd of 400,000. But there was by no means a public Israeli consensus against the war, there being many ardent, vocal supporters of Sharon’s war, for whom Peace Now were traitors.

So on that fateful night when Emil went out to demonstrate, he and the other 10,000 marchers had to pass, on their way from Zion Square to the Prime Minister’s office, a gauntlet of spitting, kicking, punching, missile-throwing, pushing, banner and torch-snatching, hateful counter-demonstrators, some of whom accused the Peace Now women of dishonouring the nation because of their love for Arabs. The last photograph of Emil alive shows him at the front of the demonstration, arms linked with other reserve paratroopers who were Peace Now activists, forging a way through the crowd for the demonstrators. Emil Grunzweig, in the Demonstration in which he was assassinated.   Photo: Vardi Kahana Emil Grunzweig, in the Demonstration in which he was assassinated. Photo: Vardi Kahana[/caption]

Prof. Yaron Ezrahi speaking at Emil Grunzweig's 30 year commemoration.Photo by Peace Now

Prof. Yaron Ezrahi speaking at Emil Grunzweig’s 30 year commemoration. Photo by Peace Now

Yaron initially felt the impulse to participate in the elevation of Emil to a hero of the peace movement, but then, as did the rest of the Peace Now leadership, settled back into their regular mode of opposition to the mythmaking of the right. Although Emil’s memory was preserved through regular commemorative seminars about democracy and human rights, as well as the establishment of the Adam Institute for Democracy and Peace, perhaps the peace movement could have done with its own mythical martyr before Rabin’s assassination in November 1995. Orit Kamir wrote in Ha’aretz that the 30 year event was attended mostly by silver-haired pensioners. Emil has been largely forgotten by Israeli society; the trauma of the civil violence of his death in 1983 seems to have been repressed, actively forgotten.

But Niva Grunzweig has not forgotten her father, and in her speech at the commemoration knew to connect between the violence of her father’s murder, as he exercised his democratic right, and the state’s inaction against the political culture of incitement that led to his murder. More than that, she pointed to the affinity of the act of political violence that cost her father his life, and the daily violence exercised by the current Israeli state that delegitimizes all ‘leftist’ criticism as a danger to the state. Most significantly, she sees the connection between the violence through which the state was established and its ongoing violence towards its dissenting citizens and the non-citizens over whom it rules. As in the Peace Now slogan against the 1982 war to which Emil rallied, his daughter reminded us that a state that demands that we kill for it will also kill us. She imagines for us a saner future, imagining that the state take responsibility for its violence, and seek the forgiveness of its citizens and non-citizens by renouncing such violence. Peace, like sanity, might come to us by taking responsibility for the political violence of the state, the violence perpetrated in our name. All that Niva asks is that her children grow up in a state where they can expect their parents to come back alive from demonstrations against the government, to not be orphaned by state violence. All that she asks is the sanity that is peace.